Bentick Sancho, Tuckness Sancho, Anu, enslaved, by Porter at Enmore, and Paradise, 1782 -1838

Julio Iglesias release of Sancho Lick He Luva


Cousin Cecil,

Even if I were wrong about Kayla Sancho – I am positive, now, more than ever – I have the right idea. Sancho need to do all Sancho can to protect their belongings – their story, perhaps, could well be a financial coup for others. This is and was the idea behind my actions regarding Kayla Sancho.

Venis pulled my coat in regard to protecting Sancho Story and information. I have no beef with those who display that sort of concern and commitment.

In light of this Julio Iglesias release of Sancho Lick He Luva – I am now more than ever concerned and committed to the idea of protecting Sancho from the cultural pirates. It’s one thing to continue to deny us Ignatius Sancho 1729-80, to enslave and to benefit from his works because ‘OLE’ Ignatius may or may not be our father. However, it’s totally sickening that great uncle Clarence Sancho’s story would not be beneficial to his relatives and to the community which created the folk song. That’s high daylight robbery by cultural pirates.

Why must Sancho allow this without seeking recourse? What can be done?

Kenneth Robertson in my humble opinion – misses the boat completely – and thus owes Muriel and her siblings, Alexander and his siblings, Tuckness and his siblings, Bentick, his siblings and ancestor an apology for his tirade in the Kayla Sancho episode. I’ll never forgive him that’s for sure. I feel totally vindicated…